In the Ceremonial Usages of the Chinese (1100 B.C.), a work already referred to, one may find allusions to a number of forms of wheeled carriages, with directions for their construction. Minute details even are given as to material and dimensions, such as measuring the spoke holes in the rim with millet seed (reminding one of the modern method of ascertaining the cubic contents of crania), all indicating the advanced development of wheeled vehicles. If from this early date in China up to the fifth century A.D., any people had found their way from China to middle America, one wonders why the wheel was not introduced. Its absence must be accounted for. It was certainly not for lack of good roads or constructive skill. Its appearance in this hemisphere was synchronous with the Spanish invasion, and when once introduced spread rapidly north and south. Like the plow, it still remains to-day the clumsy and primitive model of its Spanish prototype.
The potter's wheel is known to have existed in Asia from the earliest times; the evidence is not only historical, but is attested by the occurrence of lathe-turned pottery in ancient graves. We look in vain for a trace of a potter's wheel in America previous to the sixteenth century. Mr. Henry C. Mercer regards a potter's device used in Yucatan as a potter's wheel, and believes it to have been pre-Columbian. This device, known as the kabal, consists of a thick disk of wood which rests on a slippery board, the potter turning the disk with his feet. The primitive workman uses his feet to turn, hold, and move objects in many operations. The primitive potter has always turned his jar in manipulation rather than move himself about it. Resting the vessel on a block and revolving it with his feet is certainly the initial step toward the potter's wheel, but so simple an expedient must not be regarded as having any relation to the true potter's wheel, which originated in regions where other kinds of wheels revolving on pivots were known.
It seems reasonable to believe that had the Chinese, Japanese, or Koreans visited the Mexican coast in such numbers as is believed they did, we ought certainly to find some influence, some faint strain, at least, of the Chinese method of writing in the hitherto unfathomable inscriptions of Maya and Aztec. Until recently it was not known whether they were phonetic or ideographic; indeed, Dr. Brinton has devised a new word to express their character, which he calls ikonomatic. This distinguished philologist of the American languages confesses that not even the threshold of investigation in the solution of these enigmatical puzzles has been passed. Had the Chinese introduced or modified or even influenced in any way the method of writing as seen on the rock inscriptions of Central America, one familiar with Chinese might have found some clew, as was the case in deciphering the ancient writings of Assyria and Egypt. Grotefend's work on cuneiform inscriptions and Champollion's interpretation of Egyptian came about by the assumption of certain inclosures representing historic characters, which were revealed in one case by an inference and in another by an accompanying Greek inscription. If we examine the early Chinese characters as shown on ancient coins of the Hea dynasty (1756 to 2142 B.C.), or the characters on ancient bronze vases of the Shang dynasty (1113 to 1755 B.C.), we find most of them readily deciphered by sinologists, and coming down a few centuries later the characters are quite like those as written to-day. On some of the many inscribed stone monuments of Central America one might expect to find some traces of Chinese characters if any intercourse had taken place, whereas the Maya glypts are remotely unlike either Chinese or Egyptian writing. Some acute students of this subject are inclined to believe that these undecipherable characters have been evolved from pictographs which were primarily derived from the simple picture writing so common among the races of the New World.
It seems clearly impossible that any intercourse could have taken place between Asia and America without an interchange of certain social commodities. The "divine weed," tobacco, has been the comfort of the races of the western hemisphere north and south for unnumbered centuries: stone tobacco pipes are exhumed in various parts of the continent; cigarettes made of corn husks are found in ancient graves and caves; the metatarsals of a deer, doubly perforated, through which to inhale tobacco or its smoke in some form, are dug up on the shores of Lake Titicaca.
The question naturally arises why tobacco was not carried back to Asia by some of the returning emigrants, or why tea was not introduced into this country by those early invaders. A Buddhist priest without tea or tobacco would be an anomaly. There are many other herbs, food plants, etc., that should not have waited for the Spanish invasion on the one hand, or the Dutch and Portuguese navigator along the Chinese coast on the other.
Finally, if evidences of Asiatic contact exist, they should certainly be found in those matters most closely connected with man, such as his weapons, clothing, sandals, methods of conveyance, pottery making and devices thereon, musical instruments, and above all house structure and modes of burial. More remote perhaps would be survivals of language, and if the invaders had a written one, the characters, whether phonetic or ideographic, would have been left in the enduring rock inscriptions. If now a study of the aborigines of the western hemisphere from Hudson Bay to Tierra del Fuego fails to reveal even a remote suggestion of resemblance to any of these various matters above enumerated, their absence must in some way be accounted for by Asiaticists.
THE POSSIBLE FIBER INDUSTRIES OF THE UNITED STATES
By CHARLES RICHARDS DODGEThe wealth of any community is dependent on the variety and extent of its industries, the utilization of local natural resources, and the employment of the labor of all classes of its population. In locations of successful industrial operations the farmer derives increased incomes, the value of his products is greater, his lands of higher value, and the wages of agricultural labor larger. The rural population contiguous to large towns, therefore, is more prosperous than the larger farming contingent more remote from manufacturing or industrial centers. The farmers of the first class are prosperous because they have a home market for their dairy products, fruits, vegetables, and other "truck," which they are able to produce, for the most part, on small areas by high culture, while those of the second class are forced to expend their energies on commercial commodities such as cotton, wool, meat, grain, etc., with long hauls in transportation, and with heavy competition, international as well as domestic.
In times of depression, or when competition has grown too heavy, the cultivation of certain staples may cease to be remunerative, and the unfortunate producer is compelled to diversify his agriculture, or adopt some other means of livelihood.
Just such a misfortune has overtaken many farmers in the United States within the past few years. Within two years, in fact, wheat has been a drug in the market, while corn has been cheaper in some sections than coal, and cotton is now so low that it hardly pays to grow it, without considering the necessity, for the Southern farmer, of competing against the seventy-five thousand bales of Egyptian cotton which enter our ports in a year. Confronted with these conditions, there never has been a time when farmers were more anxious to discover new paying crops. Among the possible new rural industries that have attracted the attention of the agricultural class is that of fiber production, though the growth of certain kinds of fibers in past time has been a source of income to the country. Already there is a widespread interest in the subject throughout the West and South, and farmers are only seeking information regarding the particular practice involved in the cultivation of flax, ramie, and other fibers, cost of production, market, etc., but many are asking where the proper seed can be secured with which to make a start.