I should have mentioned that below, in the court, the front of the wing of Gaston d'Orléans faces you as you enter, so that the place is a course of French history. Inferior in beauty and grace to the other portions of the castle, the wing is yet a nobler monument than the memory of Gaston deserves. The second of the sons of Henry IV.who was no more fortunate as a father than as a husbandyounger brother of Louis XIII. and father of the great Mademoiselle, the most celebrated, most ambitious, most self-complacent and most unsuccessful fille à marier in French history, passed in enforced retirement at the castle of Blois the close of a life of clumsy intrigues against Cardinal Richelieu, in which his rashness was only equalled by his pusillanimity and his ill-luck by his inaccessibility to correction, and which, after so many follies and shames, was properly summed up in the projectbegun, but not completedof demolishing the beautiful habitation of his exile in order to erect a better one. With Gaston d'Orléans, however, who lived there without dignity, the history of the Château de Blois declines. Its interesting period is that of the wars of religion. It was the chief residence of Henry III., and the scene of the principal events of his depraved and dramatic rule. It has been restored more than enough, as I have said, by architects and decorators; the visitor, as he moves through its empty rooms, which are at once brilliant and ill-lighted (they have not been refurnished), undertakes a little restoration of his own. His imagination helps itself from the things that remain; he tries to see the life of the sixteenth century in its form and dressits turbulence, its passions, its loves and hates, its treacheries, falsities, sincerities, faith, its latitude of personal development, its presentation of the whole nature, its nobleness of costume, charm of speech, splendour of taste, unequalled picturesqueness. The picture is full of movement, of contrasted light and darkness, full altogether of abominations. Mixed up with them all is the great theological motive, so that the drama wants little to make it complete. What episode was ever more perfectlooked at as a dramatic occurrencethan the murder of the Duke of Guise? The insolent prosperity of the victim; the weakness, the vices, the terrors, of the author of the deed; the perfect execution of the plot; the accumulation of horror in what followed itrender it, as a crime, one of the classic things.
But we must not take the Château de Blois too hard: I went there, after all, by way of entertainment. If among these sinister memories your visit should threaten to prove a tragedy, there is an excellent way of removing the impression. You may treat yourself at Blois to a very cheerful afterpiece. There is a charming industry practised there, and practised in charming conditions. Follow the bright little quay down the river till you get quite out of the town and reach the point where the road beside the Loire becomes sinuous and attractive, turns the corner of diminutive headlands and makes you wonder what is beyond. Let not your curiosity induce you, however, to pass by a modest white villa which overlooks the stream, enclosed in a fresh little court; for here dwells an artistan artist in faience. There is no sort of sign, and the place looks peculiarly private. But if you ring at the gate you will not be turned away. You will, on the contrary, be ushered upstairs into a parlourthere is nothing resembling a shopencumbered with specimens of remarkably handsome pottery. The ware is of the best, a careful reproduction of old forms, colours, devices; and the master of the establishment is one of those completely artistic types that are often found in France. His reception is as friendly as his work is ingenious; and I think it is not too much to say that you like the work better because he has produced it. His vases, cups and jars, lamps, platters, plaques, with their brilliant glaze, their innumerable figures, their family likeness and wide variations, are scattered through his occupied rooms; they serve at once as his stock-in-trade and as household ornament. As we all know, this is an age of prose, of machinery, of wholesale production, of coarse and hasty processes. But one brings away from the establishment of the very intelligent M. Ulysse the sense of a less eager activity and a greater search for perfection. He has but a few workmen and he gives them plenty of time. The place makes a little vignette, leaves an impressionthe quiet white house in its garden on the road by the wide, clear river, without the smoke, the bustle, the ugliness, of so much of our modern industry. It struck me as an effort Mr. Ruskin might have inspired and Mr. William Morristhough that be much to sayhave forgiven.
Chapter v
ChambordTHE second time I went to Blois I took a carriage for Chambord, and came back by the Château de Cheverny and the forest of Russya charming little expedition, to which the beauty of the afternoon (the finest in a rainy season that was spotted with bright days) contributed not a little. To go to Chambord you cross the Loire, leave it on one side and strike away through a country in which salient features become less and less numerous and which at last has no other quality than a look of intense and peculiar ruralitythe characteristic, even when it be not the charm, of so much of the landscape of France. This is not the appearance of wildness, for it goes with great cultivation; it is simply the presence of the delving, drudging, economising peasant. But it is a deep, unrelieved rusticity. It is a peasant's landscape; not, as in England, a landlord's. On the way to Chambord you enter the flat and sandy Sologne. The wide horizon opens out like a great potager, without interruptions, without an eminence, with here and there a long, low stretch of wood. There is an absence of hedges, fences, signs of property; everything is absorbed in the general flatnessthe patches of vineyard, the scattered cottages, the villages, the children (planted and staring and almost always pretty), the women in the fields, the white caps, the faded blouses, the big sabots. At the end of an hour's drive (they assure you at Blois that even with two horses you will spend double that time), I passed through a sort of gap in a wall which does duty as the gateway of the domain of a proscribed pretender. I followed a straight avenue through a disfeatured parkthe park of Chambord has twenty-one miles of circumference; a very sandy, scrubby, melancholy plantation, in which the timber must have been cut many times over and is to-day a mere tangle of brushwood. Here, as in so many spots in France, the traveller perceives that he is in a land of revolutions. Nevertheless its great extent and the long perspective of its avenues give this frugal shrubbery a certain state; just as its shabbiness places it in agreement with one of the strongest impressions awaiting you. You pursue one of these long perspectives a proportionate time, and at last you see the chimneys and pinnacles of Chambord rise apparently out of the ground. The filling-in of the wide moats that formerly surrounded it has, in vulgar parlance, let it down and given it a monstrous over-crowned air that is at the same time a magnificent Orientalism. The towers, the turrets, the cupolas, the gables, the lanterns, the chimneys look more like the spires of a city than the salient points of a single building. You emerge from the avenue and find yourself at the foot of an enormous fantastic mass. Chambord has a strange mixture of society and solitude. A little village clusters within view of its liberal windows, and a couple of inns near by offer entertainment to pilgrims. These things of course are incidents of the political proscription which hangs its thick veil over the place. Chambord is truly royalroyal in its great scale, its grand air, its indifference to common considerations. If a cat may look at a king, a tavern may look at a palace. I enjoyed my visit to this extraordinary structure as much as if I had been a legitimist; and indeed there is something interesting in any monument of a great system, any bold presentation of a tradition.