Various - The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 359, March 7, 1829 стр 2.

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First, then, let an accurate estimate be taken of the number of sheep annually slaughtered in these kingdoms.

Secondly.Let proper officers be appointed to collect these skins into commodious warehouses.

Lastly.That such a number of horses, mares, and geldings as the said skins will conveniently cover, be flayed (without fear of Mr. Martin!) and their backs forthwith enveloped in fleece.

By this arrangement the following benefits will arise to the government and community:

1. Every horse whose hide was formerly only useful after death, will then afford an annual profit by producing two tods of wool yearly, without any loss to the tanner or shoemaker, who will still necessarily have as many hides as heretofore.

2. The health of that useful animal the horse, which is probably liable to more disorders than any other (the human species excepted) will be much better preserved by woollen than a hairy covering.

3. There will be little occasion for saddles, &c. as the fleece will afford a very easy seat, much softer than leather, and well adapted for ladies and invalids.

Lastly.There will be an annual acquisition of about 40 millions sterling, from this novel mode of procedure, of which please to accept the following algebraical demonstration:

Let x be the unknown quantity; a, the horses; b, the sheep; then per simple equations x, plus a, plus b, minus tods, plus sheepskins, equal one thousandthen minus sheep, plus horses, minus wool, plus tods, equal one million. Lastly, horses plus sheep, minus hides, plus fleeces, in all equal forty millions.

Quod erat demonstrandum.

There, reader, if you are still a sceptic, I cannot help it.

JACOBUS.

ANSWER OF THE LONDON STONE. 2

(For the Mirror.)

Why hast thou mortal, on my slumber broken,
And dragged my struggling spirit back to earth?
Though "walls have ears," yet stones have never spoken.
Why am I made the object of thy mirth?
Why am I questioned thus to tell my fate,
And primal use? Yet hearwhilst I relate.

When time was young, and earth was in her prime,
Secure I slept within her spacious womb;
And ages passedI took no heed of time,
Until some Druid burst my dismal tomb,
And dragged me forth amidst the haunts of man.
And then, indeed my life of woe began.

And ere great Caesar in triumphant pride,
Led on by conquest, bade Rome's eagles soar
To this fair isle; full many a victim died
Upon my breast, and I was drenched with gore:
For "midst the tangling horrors of the wood,"
I stood an altar, stained with human blood.

I've witnessed scenes, which I now dread to name,
I've seen the captive bound in wicker rods
Expire, midst shouts, to feed the sacred flame,
And glut the fury of offended gods;
Those days soon passedthe gospel's milder ray
Dispelled the gloom, and spread a brighter day.

Then superstition tottered on her throne,
And hid her head in shades of gloomy night;
Quenched were her firesher impious fanes o'er thrown,
Her mists dispersed before the Prince of Light,
Then sank my grandeur; in some lonely spot
I slept for years unnoticed and forgot.

Until Vespasian, by Rome's stern command,
To quench rebellion in my native isle,
Brought his bold legions from a foreign strand,
Our land to torture, and our towers to spoil;
He hewed me in a fashion now unknown,
And dubbed me, what I am, "The London Stone."

From me, the miles by Britons once were counted,
Close to my side were monies lent and paid;
If princes diedsome gaudy herald mounted
Upon my head, and proclamations read;
Till Gresham rose; who used me very ill,
He moved the place of commerce to Cornhill.

When reeling homewards from the tavern near,
Oft with prince Henry has old honest Jack
Sat on my breast, and I've been doomed to hear
Him talk of valour, and of unpaid sack;
And whilst he talked, the roysterers gave vent,
To peals of laughter and of merriment.

Yes, I'm the hone that "City's Lord" essayed,
To make the whetstone of his rebel sword;
On me, with mischief rife, rebellious Cade
Sat whilst he thought and dubbed himself a Lord;
And bade my conduit pipe for one whole year
At city's cost, run naught but claret clear.3

I could a tale of harrowing woes reveal,
Whilst York and Lancaster for mastery tried:
When men the ties of nature ceased to feel,
When sires beneath their offsprings' sabres died;
And sires 'gainst children clad themselves in arms,
And England mourned the din of war's alarms.

Yes, I beheld the beauteous virgin queen,
And all the dauntless heroes of her court;
Where danger threatened, 'midst the danger seen,
Bending their fearless way to Tilbury Fort;
I heard the shouts of joy which Britons gave,
When th' Armada sank beneath the wave.

I mind, Augusta,4 well that fatal day,
When to thy ports with dire contagion fraught.
The laden vessel5 stemmed its gallant way.
And to thy sons the plague disastrous brought;
Quick through thy walls the foul infection spread,
And thou became the city of the dead.

Scarce ceased the plaguewhen to my aching sight
Appeared a scene of most terrific woe;
Around me burnt one monstrous blaze of light,
I warmed, and almost melted with its glow;
I burst the chains,6 which bound me fast, asunder,
And now remain, to learned men a wonder.

And when the city from her ruins rose,
I soon was left deserted and forlorn;
A porters' bench was raised beneath my nose.
And I became the object of their scorn:
I've heard the rascals, with a vacant stare,
Ask, just like you, what business I had there?

Few years have passed, since I, by parish sages,
Was called a monstrous nuisance to the street,
And, though I'd borne the brunt of varying ages,
Was doomed for pavement 'neath the horses' feet,
Until a Maiden,7 near to Sherborne Lane,
Saved meand rescued London from that stain.

And now, vain mortal, I have told thee all,
My fate, my primal use, the what and which;
And though my struggling spirit owned thy salt,
Once more I'll slumber in my holy niche,
And "Britain's sun may set," what's that to me,
Since I, stone-blind and dumb, for aye will be.

J.E.

HAVER BREAD

(To the Editor of the Mirror.)

A correspondent wishes to be informed of the definition of the word avver. In the 15th volume of the "Beauties of England and Wales," it is alluded to thus:"This county (Westmoreland) being supposed unfavourable to the growth of wheat, black oats, called haver, and the species of barley called bere, or bigg, were the only grains it produced. Of the haver, bread was made, or the species of pottage called hasty pudding; this bread being made into thin unleavened cakes, and laid up in chests within the influence of the fire, has the quality of preserving its sweetness for several months; it is still in common use. The bigg was chiefly made into malt, and each family brewed its own ale; during the hay harvest the women drank a pleasant sharp beverage, made by infusing mint or sage buttermilk in whey, and hence called whey-whig. Wheaten bread was used on particular occasions; small loaves of it were given to persons invited to funerals, which they were expected "to take and eat" at home, in religious remembrance of their deceased neighbour; a custom, the prototype of which is evidently seen in the establishment of the eucharist, for in this county it still bears its Saxon name, Arvel bread, from appull, full of reverence, meaning the holy bread used at the communion."

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