III
THE ROOTS OF THE GREAT WAR2
October, 1914.
In the present chapter I wish especially to dwell on (1) the danger to society, mentioned in the Introduction, of class-ascendancy and class-rule; and (2) the hope for the future in the international solidarity of the workers.
Through all the mist of lies and slander created on such an occasionby which each nation after a time succeeds in proving that its own cause is holy while that of its opponent is wicked and devilish; through the appeals to God and Justice, common to both sides; through the shufflings and windings of diplomats, and the calculated attitudes of politicians, adopted for public approval; through the very real rage and curses of soldiers, the desperate tears and agony of women, the murder of babes, and the smoke of burning towns and villages: it is difficult, indeed, to arrive at clear and just conclusions.
When the war first broke out no one could give an adequate reason for it. It all seemed absurd, monstrous, impossible. Then arose a Babel of explanations. It was that Germany desired to crush France finally; it was that she was determined to break Great Britain's naval and commercial supremacy; it was that she must have an outlet on the sea through Belgium and Holland; that she must force a way to the Mediterranean through Servia; that she must carry out her financial schemes in Asia Minor and the Baghdad region. It was her hatred of the Slav and her growing dread of Russia; it was her desire for a Colonial Empire; it was fear of a revolution at home; it was the outcome of long years of Pan-Germanist philosophy; it was the result of pure military ambition and the class-domination of the Junkers. Each and all of these reasons (and many others) were in turn cited, and magnified into the mainspring of the war; and yet even to-day we cannot say which was the main reason, or if we admit them all we cannot say in what exact proportions their influences were combined.
Moreover, they all assume that Germany was the aggressor; and we have to remember that this would not be admitted for a moment by a vast number of the Germans themselveswho cease not to say that the war was simply forced upon them by the hostile preparations of Russia, by the vengefulness of France, by the jealous foreign policy of England, and by the obvious threat embodied in the Entente between those three nations; and that if they (the Germans) made preparations for, or even precipitated it, that was only out of the sheer necessity of self-preservation.3
Thus we are still left without any generally accepted conclusion in the matter. Moreover, we are struck, in considering the list of reasons cited, by a feeling that they are all in their way rather partial and superficialthat they do not go to the real root of the subject.
Out of them alland after the first period of confusion and doubt has passedour own people at home have settled down into the conviction that German militarism in general, and Prussian Junkerdom in particular, are to blame, and that for the good of the world as well as for our own good we are out to fight these powers of evil. Prussian class-militarism, it is said, under which for so long the good people of Germany have groaned, has become a thing intolerable. The arrogance, the insolence, of the Junker officer, his aristocratic pretension, his bearish manners, have made him a byword, not only in his own country but all over Europe; and his belief in sheer militarism and Jingo imperialism has made him a menace. The Kaiser has only made things worse. Vain and flighty to a degree, and, like most vain people, rather shallow, Wilhelm II has supposed himself to be a second and greater Bismarck, destined by Providence to create the said Teutonic world-empire. It is simply to fight these powers of evil that we are out.
Of course, there is a certain amount of truth in this view; at the same time, it is lamentably insufficient. The fact is that in the vast flux of destiny which is involved in such a war as the present, and which no argument can really adequately represent, we are fain to snatch at some neat phrase, however superficial, by way of explanation. And we are compelled, moreover, to find a phrase which will put our own efforts in an ideal lightotherwise we cannot go on fighting. No nation can fight confessedly for a mean or base object. Every nation inscribes on its banner Freedom, Justice, Religion, Culture versus Barbarism, or something of the kind, and in a sense redeems itself in so fighting. It saves its soul even though bodily it may be conquered. And this is not hypocrisy, but a psychological necessity, though each nation, of course, accuses the other of hypocrisy.
We are fighting "to put down militarism and the dominance of a military class," says the great B.P., and one can only hope that when the war is over we shall remember and rivet into shape this great and good purposenot only with regard to foreign militarism, but also with regard to our own. Certainly, whatever other or side views we may take of the war, we are bound to see in it an illustration of the danger of military class-rule. You cannot keep a 60-h.p. Daimler motor-car in your shed for years and years and still deny yourself the pleasure of going out on the public road with iteven though you know you are not a very competent driver; and you cannot continue for half a century perfecting your military and naval organization without in the end making the temptation to become a political road-hog almost irresistible.
Still, accepting for the moment the popular explanation given above of Germany's action as to some degree justified, we cannot help seeing how superficial and unsatisfactory it is, because it at once raises the question, which, indeed, is being asked in all directions, and not satisfactorily answered: "How does it happen that so peace-loving, sociable, and friendly a people as the great German mass-folk, as we have hitherto known them, with their long scientific and literary tradition, their love of music and philosophy, their lager beer and tobacco, and their generally democratic habits, should have been led into a situation like the present, whether by a clique of Junkers or by a clique of militarist philosophers and politicians?" And the answer to this is both interesting and important.
It resolves itself into two main causes: (1) the rise of the great German commercial class; and (2) the political ignorance of the German people.
It is obvious, I think, that a military aristocracy alone, or even with the combined support of empire-building philosophers and a jack-boot Kaiser, could not have hurried the solid German nation into so strange a situation. In old days, and under an avowedly feudal order of society, such a thing might well have happened. But to-day the source and seat of power has passed from crowned heads and barons into another social stratum. It is the financial and commercial classes in the modern States who have the sway; and unless these classes desire it the military cliques may plot for war in vain. Since 1870, and the unification of Germany, the growth of her manufactures and her trade has been enormous; her commercial prosperity has gone up by leaps and bounds; and this extension of trade, especially of international trade, has ledas it had already so conspicuously done in Englandto the development of corresponding ideals and habits of life among the population. The modest, simple-living, middle-class households of fifty years ago have largely disappeared, and in their place have sprung up, at any rate in the larger towns, the very same commercial and parasitical classes, with their Philistine luxury and fatuous ideals, which have been so depressing and distressing a feature of our social life during the same period. Naturally, the desire of these classes has been for the glorification of Germany, the establishment of an absolutely world-wide commercial supremacy, and the ousting of England from her markets.