Fanny Kemble - Journal of a Residence on a Georgian Plantation: 1838-1839 стр 4.

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As I skirted one of these thickets to-day, I stood still to admire the beauty of the shrubbery. Every shade of green, every variety of form, every degree of varnish, and all in full leaf and beauty in the very depth of winter. The stunted dark-coloured oak; the magnolia bay (like our own culinary and fragrant bay), which grows to a very great size; the wild myrtle, a beautiful and profuse shrub, rising to a height of six, eight, and ten feet, and branching on all sides in luxuriant tufted fullness; most beautiful of all, that pride of the South, the magnolia grandiflora, whose lustrous dark green perfect foliage would alone render it an object of admiration, without the queenly blossom whose colour, size, and perfume are unrivalled in the whole vegetable kingdom. This last magnificent creature grows to the size of a forest tree in these swamps, but seldom adorns a high or dry soil, or suffers itself to be successfully transplanted. Under all these the spiked palmetto forms an impenetrable covert, and from glittering graceful branch to branch hang garlands of evergreen creepers, on which the mocking-birds are swinging and singing even now; while I, bethinking me of the pinching cold that is at this hour tyrannising over your region, look round on this strange sceneon these green woods, this unfettered river, and sunny skyand feel very much like one in another planet from yourself.

The profusion of birds here is one thing that strikes me as curious, coming from the vicinity of Philadelphia, where even the robin redbreast, held sacred by the humanity of all other Christian people, is not safe from the gunning prowess of the unlicensed sportsmen of your free country. The negroes (of course) are not allowed the use of fire-arms, and their very simply constructed traps do not do much havoc among the feathered hordes that haunt their rice-fields. Their case is rather a hard one, as partridges, snipes, and the most delicious wild ducks abound here, and their allowance of rice and Indian meal would not be the worse for such additions. No day passes that I do not, in the course of my walk, put up a number of the land birds, and startle from among the gigantic sedges the long-necked water-fowl by dozens. It arouses the killing propensity in me most dreadfully, and I really entertain serious thoughts of learning to use a gun, for the mere pleasure of destroying these pretty birds as they whirr from their secret coverts close beside my path. How strong an instinct of animal humanity this is, and how strange if one be more strange than another. Reflection rebukes it almost instantaneously, and yet for the life of me I cannot help wishing I had a fowling-piece whenever I put up a covey of these creatures; though I suppose, if one were brought bleeding and maimed to me, I should begin to cry, and be very pathetic, after the fashion of Jacques. However, one must live, you know; and here our living consists very mainly of wild ducks, wild geese, wild turkeys, and venison. Nor, perhaps, can one imagine the universal doom overtaking a creature with less misery than in the case of the bird who, in the very moment of his triumphant soaring, is brought dead to the ground. I should like to bargain for such a finis myself, amazingly, I know; and have always thought that the death I should prefer would be to break my neck off the back of my horse at a full gallop on a fine day. Of course a bad shot should be hunga man who shatters his birds' wings and legs; if I undertook the trade, I would learn of some Southern duellist, and always shoot my bird through the head or heartas an expert murderer knows how. Besides these birds of which we make our prey, there are others that prey upon their own fraternity. Hawks of every sort and size wheel their steady rounds above the rice-fields; and the great turkey buzzardsthose most unsightly carrion birdsspread their broad black wings, and soar over the river like so many mock eagles. I do not know that I ever saw any winged creature of so forbidding an aspect as these same turkey buzzards; their heavy flight, their awkward gait, their bald-looking head and neck, and their devotion to every species of foul and detestable food, render them almost abhorrent to me. They abound in the South, and in Charleston are held in especial veneration for their scavenger-like propensities, killing one of them being, I believe, a fineable offence by the city police regulations. Among the Brobdignagian sedges that in some parts of the island fringe the Altamaha, the nightshade (apparently the same as the European creeper) weaves a perfect matting of its poisonous garlands, and my remembrance of its prevalence in the woods and hedges of England did not reconcile me to its appearance here. How much of this is mere association I cannot tell; but whether the wild duck makes its nest under its green arches, or the alligators and snakes of the Altamaha have their secret bowers there, it is an evil-looking weed, and I shall have every leaf of it cleared away.

I must inform you of a curious conversation which took place between my little girl and the woman who performs for us the offices of chambermaid hereof course one of Mr. 's slaves. What suggested it to the child, or whence indeed she gathered her information, I know not; but children are made of eyes and ears, and nothing, however minute, escapes their microscopic observation. She suddenly began addressing this woman. 'Mary, some persons are free and some are not (the woman made no reply). I am a free person (of a little more than three years old). I say, I am a free person, Marydo you know that?' 'Yes, missis.' 'Some persons are free and some are notdo you know that, Mary?' 'Yes, missis, here,' was the reply; 'I know it is so here, in this world.' Here my child's white nurse, my dear Margery, who had hitherto been silent, interfered, saying, 'Oh, then you think it will not always be so?' 'Me hope not, missis.' I am afraid, E, this woman actually imagines that there will be no slaves in Heaven; isn't that preposterous now? when by the account of most of the Southerners slavery itself must be Heaven, or something uncommonly like it. Oh, if you could imagine how this title 'Missis,' addressed to me and to my children, shocks all my feelings! Several times I have exclaimed, 'For God's sake do not call me that!' and only been awakened, by the stupid amazement of the poor creatures I was addressing, to the perfect uselessness of my thus expostulating with them; once or twice indeed I have done moreI have explained to them, and they appeared to comprehend me well, that I had no ownership over them, for that I held such ownership sinful, and that, though I was the wife of the man who pretends to own them, I was in truth no more their mistress than they were mine. Some of them I know understood me, more of them did not.

Our servantsthose who have been selected to wait upon us in the houseconsist of a man, who is quite a tolerable cook (I believe this is a natural gift with them, as with Frenchmen); a dairywoman, who churns for us; a laundrywoman; her daughter, our housemaid, the aforesaid Mary; and two young lads of from fifteen to twenty, who wait upon us in the capacity of footmen. As, however, the latter are perfectly filthy in their persons and clothestheir faces, hands, and naked feet being literally encrusted with dirttheir attendance at our meals is not, as you may suppose, particularly agreeable to me, and I dispense with it as often as possible. Mary, too, is so intolerably offensive in her person that it is impossible to endure her proximity, and the consequence is that, amongst Mr. 's slaves, I wait upon myself more than I have ever done in my life before. About this same personal offensiveness, the Southerners you know insist that it is inherent with the race, and it is one of their most cogent reasons for keeping them as slaves. But as this very disagreeable peculiarity does not prevent Southern women from hanging their infants at the breasts of negresses, nor almost every planter's wife and daughter from having one or more little pet blacks sleeping like puppy dogs in their very bedchamber, nor almost every planter from admitting one or several of his female slaves to the still closer intimacy of his bedit seems to me that this objection to doing them right is not very valid. I cannot imagine that they would smell much worse if they were free, or come in much closer contact with the delicate organs of their white, fellow countrymen; indeed, inasmuch as good deeds are spoken of as having a sweet savour before God, it might be supposed that the freeing of the blacks might prove rather an odoriferous process than the contrary. However this may be, I must tell you that this potent reason for enslaving a whole race of people is no more potent with me than most of the others adduced to support the system, inasmuch as, from observation and some experience, I am strongly inclined to believe that peculiar ignorance of the laws of health and the habits of decent cleanliness are the real and only causes of this disagreeable characteristic of the racethorough ablutions and change of linen, when tried, having been perfectly successful in removing all such objections; and if ever you have come into anything like neighbourly proximity with a low Irishman or woman, I think you will allow that the same causes produce very nearly the same effects. The stench in an Irish, Scotch, Italian, or French hovel are quite as intolerable as any I ever found in our negro houses, and the filth and vermin which abound about the clothes and persons of the lower peasantry of any of those countries as abominable as the same conditions in the black population of the United States. A total absence of self-respect begets these hateful physical results, and in proportion as moral influences are remote, physical evils will abound. Well-being, freedom, and industry induce self-respect, self-respect induces cleanliness and personal attention, so that slavery is answerable for all the evils that exhibit themselves where it existsfrom lying, thieving, and adultery, to dirty houses, ragged clothes, and foul smells.

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