From Place to Place - Irvin Cobb страница 4.

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It was at this point that the timorous-hearted among the witnesses turned their heads away. Those who were more resoluteor as the case might be, more morbidand who continued to look, were made aware of a freak of physics which in accord, I suppose, with the laws of horizontals and parallels decrees that a man cut off short from life by quick and violent means and fallen prone upon the earth, seems to shrink up within himself and to grow shorter in body and in sprawling limb, whereas one hanged with a rope by the neck has the semblance of stretching out to unseemly and unhuman lengths all the while that he dangles.

Having repossessed himself of his leather cinches, Uncle Tobe would presently depart for his home, stopping en route at the Chickaloosa National Bank to deposit the greater part of the seventy-five dollars which the warden, as representative of a satisfied Federal government, had paid him, cash down on the spot. To his credit in the bank the old man had a considerable sum, all earned after this mode, and all drawing interest at the legal rate. On his arrival at his home, Mr. Dramm would first of all have his breakfast. This over, he would open the second drawer of an old black-walnut bureau, and from under a carefully folded pile of spare undergarments would withdraw a small, cheap book, bound in imitation red leather, and bearing the word "Accounts" in faded script upon the cover. On a clean, blue-lined page of the book, in a cramped handwriting, he would write in ink, the name, age, height, and weight of the man he had just despatched out of life; also the hour and minute when the drop fell, the time elapsing before the surgeons pronounced the man dead; the disposition which had been made of the body, and any other data which seemed to him pertinent to the record. Invariably he concluded the entry thus: "Neck was broke by the fall. Everything passed off smooth." From his first time of service he had never failed to make such notations following a hanging, he being in this, as in all things, methodical and exact.

The rest of the day, in all probabilities, would be given to small devices of his own. If the season suited he might work in his little truck garden at the back of the house, or if it were the fall of the year he might go rabbit hunting; then again he might go for a walk. When the evening paper cameChickaloosa had two papers, a morning paper and an evening paperhe would read through the account given of the event at the prison, and would pencil any material errors which had crept into the reporter's story, and then he would clip out the article and file it away with a sheaf of similar clippings in the same bureau drawer where he kept his account-book and his underclothing. This done he would eat his supper, afterward washing and wiping the supper dishes and, presently bedtime for him having arrived, he would go to bed and sleep very soundly and very peacefully all night. Sometimes his heart trouble brought on smothering spells which woke him up. He rarely had dreams, and never any dreams unpleasantly associated with his avocation. Probably never was there a man blessed with less of an imagination than this same Tobias Dramm. It seemed almost providential, considering the calling he followed, that he altogether lacked the faculty of introspection, so that neither his memory nor his conscience ever troubled him.

Thus far I have made no mention of his household, and for the very good reason that he had none. In his youth he had not married. The forked tongue of town slander had it that he was too stingy to support a wife, and on top of that expense, to run the risk of having children to rear. He had no close kindred excepting a distant cousin or two in Chickaloosa. He kept no servant, and for this there was a double cause. First, his parsimonious instincts; second, the fact that for love or money no negro would minister to him, and in this community negroes were the only household servants to be had. Among the darkies there was current a belief that at dead of night he dug up the bodies of those he had hanged and peddled the cadavers to the "student doctors." They said he was in active partnership with the devil; they said the devil took over the souls of his victims, paying therefor in red-hot dollars, after the hangman was done with their bodies. The belief of the negroes that this unholy traffic existed amounted with them to a profound conviction. They held Mr. Dramm in an awesome and horrified veneration, bowing to him most respectfully when they met him, and then sidling off hurriedly. It would have taken strong horses to drag any black-skinned resident of Chickaloosa to the portals of the little three-roomed frame cottage in the outskirts of the town which Uncle Tobe tenanted. Therefore he lived by himself, doing his own skimpy marketing and his own simple housekeeping. Loneliness was a part of the penalty he paid for following the calling of a gallowsmith.

Among members of his own race he had no close friends. For the most part the white people did not exactly shun him, but, as the saying goes in the Southwest, they let him be. They were well content to enshrine him as a local celebrity, and ready enough to point him out to visitors, but by an unwritten communal law the line was drawn there. He was as one set apart for certain necessary undertakings, and yet denied the intimacy of his kind because he performed them acceptably. If his aloof and solitary state ever distressed him, at least he gave no outward sign of it, but went his uncomplaining way, bearing himself with a homely, silent dignity, and enveloped in those invisible garments of superstition which local prejudice and local ignorance had conjured up.

Ready as he was when occasion suited, to justify his avocation in the terms of that same explanation which he had given to the young reporter from St. Louis that time, and greatly though he may have craved to gain the good-will of his fellow citizens, he was never known openly to rebel against his lot. The nearest he ever came to doing this was once when he met upon the street a woman of his acquaintance who had suffered a recent bereavement in the death of her only daughter. He approached her, offering awkward condolences, and at once was moved to a further expression of his sympathy for her in her great loss by trying to shake her hand. At the touch of his fingers to hers the woman, already in a mood of grief bordering on hysteria, shrank back screaming out that his hand smelled of the soap with which he coated his gallows-nooses. She ran away from him, crying out as she ran, that he was accursed; that he was marked with that awful smell and could not rid himself of it. To those who had witnessed this scene the hangman, with rather an injured and bewildered air, made explanation. The poor woman, he said, was wrong; although in a way of speaking she was right, too. He did, indeed, use the same yellow bar soap for washing his hands that he used for anointing his ropes. It was a good soap, and cheap; he had used the same brand regularly for years in cleansing his hands. Since it answered the first purpose so well, what possible harm could there be in slicking the noose of the rope with it when he was called upon to conduct one of his jobs over up at the prison? Apparently he was at a loss to fathom the looks they cast at him when he had finished with this statement and had asked this question. He began a protest, but broke off quickly and went away shaking his head as though puzzled that ordinarily sane folks should be so squeamish and so unreasonable. But he kept on using the soap as before.

Until now this narrative has been largely preamble. The real story follows. It concerns itself with the birth of an imagination.

In his day Uncle Tobe hanged all sorts and conditions of menmen who kept on vainly hoping against hope for an eleventh-hour reprieve long after the last chance of reprieve had vanished, and who on the gallows begged piteously for five minutes, for two minutes, for one minute more of precious grace; negroes gone drunk on religious exhortation who died in a frenzy, sure of salvation, and shouting out halleluiahs; Indians upborne and stayed by a racial stoicism; Chinamen casting stolid, slant-eyed glances over the rim of the void before them and filled with the calmness of the fatalist who believes that whatever is to be, is to be; white men upon whom at the last, when all prospect of intervention was gone, a mental numbness mercifully descended with the result that they came to the rope's embrace like men in a walking coma, with glazed, unseeing eyes, and dragging feet; other white men who summoned up a mockery of bravado and uttered poor jests from between lips drawn back in defiant sneering as they gave themselves over to the hangman, so that only Uncle Tobe, feeling their flesh crawling under their grave-clothes as he tied them up, knew a hideous terror berode their bodies. At length, in the tenth year of his career as a paid executioner he was called upon to visit his professional attentions upon a man different from any of those who had gone down the same dread chute.

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