Ouida - Wisdom, Wit, and Pathos of Ouida стр 11.

Шрифт
Фон

The grass of the Holy River gathers perfume from the marvellous suns, and the moonless nights, and the gorgeous bloom of the east, from the aromatic breath of the leopard, and the perfume of the fallen pomegranate, and the sacred oil that floats in the lamps, and the caress of the girl-bather's feet, and the myrrh-dropping unguents that glide from the maiden's bare limbs in the moonlight,the grass holds and feeds on them all. But not till the grass has been torn from the roots, and been crushed, and been bruised and destroyed, can the full odours exhale of all it has tasted and treasured.

Even thus the imagination of man may be great, but it can never be at its greatest until one serpent, with merciless fangs, has bitten it through and through, and impregnated it with passion and with poison,that one deathless serpent which is memory.

And, indeed, to those who are alive to the nameless, universal, Eternal Soul which breathes in all the grasses of the fields, and beams in the eyes of all creatures of earth and air, and throbs in the living light of palpitating stars, and thrills through the young sap of forest trees, and stirs in the strange loves of wind-borne plants, and hums in every song of the bee, and burns in every quiver of the flame, and peoples with sentient myriads every drop of dew that gathers on a hare-bell, every bead of water that ripples in a brookto them the mortal life of man can seem but little, save at once the fiercest and the feeblest thing that does exist; at once the most cruel and the most impotent; tyrants of direst destruction, and bondsmen of lowest captivity.

The earth has always most charm, and least pain, to the poet or the artist when men are hidden away under their roofs. Then they do not break its calm with either their mirth or their brutality; then the vile and revolting coarseness of their works, that blot it with so much deformity, is softened and obscured in the purple breaths of shadow, and the dim tender gleam of stars.

When the world was in its youth, it had leisure to treasure its recollections; even to pause and look back; to see what flower of a fair thought, what fruit of a noble art, it might have overlooked or left down-trodden. But now it is so old, and is so tired; it is purblind, and heavy of foot; it does not notice what it destroys; it desires rest and can find none; nothing can matter greatly to it; its dead are so many that it cannot count them; and being thus worn and dulled with age, and suffocated under the weight of its innumerable memories, it is very slow to be moved, and swiftterribly swiftto forget.

Why should it not be?

It has known the best, it has known the worst that ever can befall it.

And the prayer that to the heart of man seems so freshly born from his own desire, what is it on the weary ear of the world, save the same old, old cry which it has heard through all the ages, empty as the sound of the wind, and for everfor everunanswered?

For there is nothing so cruel in life as a Faith;the Faith, whatever its name may be, that draws a man on all his years through on one narrow path, by one tremulous light, and then at the last, with a laughdrowns him.

I think I see!the great God walked by the edge of the river, and he mused on a gift to give man, on a joy that should be a joy on the earth for ever; and he passed by the lily white as snow, by the thyme that fed the bees, by the gold heart in the arum flower, by the orange flame of the tall sandrush, by all the great water-blossoms which the sun kissed and the swallows loved, and he came to the one little reed pierced with the snake's-tongues, and all alone amidst millions. Then he took it up, and cut it to the root, and killed it; killed it as a reedbut breathed into it a song audible and beautiful to all the ears of men. Was that death to the reed?or life? Would a thousand summers of life by the waterside have been worth that one thrill of song when a god first spoke through it?

It is odd that you should live in a palace, and he should want for bread; but then he can create things, and you can only buy them. So it is even, perhaps.

A word that needs compelling is broken by the heart before the lips give it. It is to plant a tree without a root to put faith in a man that needs a bond.

"You are glad since you sing!" said the old man to her as she passed him again on her homeward way and paused again beside him.

"The birds in cages sing," she answered him, "but think you they are glad?"

"Are they not?"

She sat down a moment beside him, on the bank which was soft with moss, and odorous with wild flowers curling up the stems of the poplars and straying over into the corn beyond.

"Are they? Look. Yesterday I passed a cottage, it is on the Great South Road; far away from here. The house was empty; the people no doubt were gone to labour in the fields; there was a wicker cage hanging to the wall, and in the cage there was a blackbird. The sun beat on his head; his square of sod was a dry clod of bare earth; the heat had dried every drop of water in his pan; and yet the bird was singing. Singing how? In torment, beating his breast against the bars till the blood started, crying to the skies to have mercy on him and to let the rain fall. His song was shrill; it had a scream in it; still he sang. Do you say the merle was glad?"

"What did you do?" asked the old man, still breaking his stones with a monotonous rise and fall of his hammer.

"I took the cage down and opened the door."

"And he?"

"He shot up in the air first, then dropped down amidst the grasses, where a little brook which the drought had not dried was still running; and he bathed and drank, and bathed again, seeming mad with the joy of the water. When I lost him from sight he was swaying among the leaves on a bough over the river; but then he was silent."

"And what do you mean by that?"

Her eyes clouded; she was mute. She vaguely knew the meaning it bore to herself, but it was beyond her to express it. All things of nature had voices and parables for her, because her fancy was vivid, and her mind was still too dark, and too profoundly ignorant, for her to be able to shape her thoughts into metaphor or deduction. The bird had spoken to her; by his silence as by his song; but what he had uttered she could not well utter again. Save indeed that song was not gladness, and neither was silence pain.

"The future?" she said at last, "that means something that one has not, and that is to comeis it so?" "Something that one never has, and that never comes," muttered the old man, wearily cracking the flints in two; "something that one possesses in one's sleep, and that is farther off each time that one awakes; and yet a thing that one sees always, sees even when one lies a dying they sayfor men are fools."

In one of the most fertile and most fair districts of northern France there was a little Norman town, very, very old, and beautiful exceedingly by reason of its ancient streets, its high peaked roofs, its marvellous galleries and carvings, its exquisite greys and browns, its silence and its colour, and its rich still life.

Its centre was a great cathedral, noble as York or Chartres; a cathedral, whose spire shot to the clouds, and whose innumerable towers and pinnacles were all pierced to the day, so that the blue sky shone and the birds of the air flew all through them. A slow brown river, broad enough for market boats and for corn barges, stole through the place to the sea, lapping as it went the wooden piles of the houses, and reflecting the quaint shapes of the carvings, the hues of the signs and the draperies, the dark spaces of the dormer windows, the bright heads of some casement-cluster of carnations, the laughing face of a girl leaning out to smile on her lover.

All around it lay the deep grass unshaven, the leagues on leagues of fruitful orchards, the low blue hills tenderly interlacing one another, the fields of colza, where the white head-dress of the women-workers flashed in the sun like a silvery pigeon's wing. To the west there were the deep green woods, and the wide plains golden with gorse of Arthur's and of Merlin's lands; and beyond, to the northward, was the dim stretch of the ocean breaking on a yellow shore, whither the river ran, and whither led straight shady roads, hidden with linden and with poplar trees, and marked ever and anon by a wayside wooden Christ, or by a little murmuring well crowned with a crucifix.

Ваша оценка очень важна

0
Шрифт
Фон

Помогите Вашим друзьям узнать о библиотеке

Скачать книгу

Если нет возможности читать онлайн, скачайте книгу файлом для электронной книжки и читайте офлайн.

fb2.zip txt txt.zip rtf.zip a4.pdf a6.pdf mobi.prc epub ios.epub fb3