SERMON V
FAITH
Habakkuk, ii. 4The just shall live by faith.
This is those texts of which there are so many in the Bible, which, though they were spoken originally to one particular man, yet are meant for every man. These words were spoken to Habakkuk, a Jewish prophet, to check him for his impatience under Gods hand; but they are just as true for every man that ever was and ever will be as they were for him. They are world-wide and world-old; they are the law by which all goodness, and strength, and safety, stand either in men or angels, for it always was true, and always must be true, that if reasonable beings are to live at all, it is by faith.
And why? Because every thing that is, heaven and earth, men and angels, are all the work of Godof one God, infinite, almighty, all-wise, all-loving, unutterably glorious. My friends, we do not think enough of this,not that all the thinking in the world can ever make us comprehend the majesty of our Heavenly Father; but we do not remember enough what we do know of God. We think of God, watching the world and all things in it, and keeping them in order as a shepherd does his sheep, and so far so good; but we forget that God does more than this,we forget that this earth, sun, and moon, and all the thousand thousand stars which cover the midnight sky,many of them suns larger than the sun we see, and worlds larger than the world on which we stand, that all these, stretching away millions of millions of miles into boundless space,all are lying, like one little grain of dust, in the hollow of Gods hand, and that if He were to shut His hand upon them, He could crush them into nothing, and God would be alone in the universe again, as He was before heaven and earth were made. Think of that!that if God was but to will it, we, and this earth on which we stand, and the heaven above us, and the sun that shines on us, should vanish away, and be no-where and no-thing. Think of the infinite power of God, and then think how is it possible to live, except by faith in Him, by trusting to Him utterly.
If you accustom yourselves to think in the same way of the infinite wisdom of God, and the infinite love of God, they will both teach you the same lesson; they will shew you that if you were the greatest, the wisest, the holiest man that ever lived, you would still be such a speck by the side of the Almighty and Everlasting God that it would be madness to depend upon yourselves for any thing while you lived in Gods world. For, after all, what can we do without God? In Him we live, and move, and have our being. He made us, He gave us our bodies, gave us our life; what we do He lets us do, what we say He lets us say; we all live on sufferance. What is it but Gods infinite mercy that ever brought us here or keeps us here an instant? We may pretend to act without Gods leave or help, but it is impossible for us to do so; the strength we put forth, the wit we use, are all His gifts. We cannot draw a breath of air without His leave. And yet men fancy they can do without God in the world! My friends, these are but few words, and poor words, about the glorious majesty of God and our littleness when compared with Him; but I have said quite enough, at least, to shew you all how absurd it is to depend upon ourselves for any thing. If we are mere creatures of God, if God alone has every blessing both of this world and the next, and the will to give them away, whom are we to go to but to Him for all we want? It is so in the life of our bodies, and it is so in the life of our spirits. If we wish for Gods blessings, from God we must ask them. That is our duty, even though God in His mercy and long-suffering does pour down many a blessing upon men who never trust in Him for them. To us all, indeed, God gives blessings before we are old enough to trust in Him for them, and to many He continues those blessings in after-life in spite of their blindness and want of faith. He maketh His sun to shine on the evil and on the good, and sendeth rain on the just and on the unjust. He givesgivesit is His glory to give. Yet strange! that men will go on year after year, using the limbs, and eating the food, which God gives them, without ever believing so much as that God has given them, without so much as looking up to heaven once and saying, God, I thank Thee! But we must remember that those blessings will not last for ever. Unless a man has lived by faith in God with regard to his earthly comforts, death will come and put an end to them at once; and then it is only those who have trusted in God for all good things, and thanked Him accordingly in this life, who shall have their part in the new heavens and the new earth, which will so immeasurably surpass all that this earth can give.
And it is the same with the life of our spirits; in it, too, we must live by faith. The life of our spirits is a gift from God the Father of spirits, and He has chosen to declare that unless we trust to Him for life, and ask Him for life, He will not bestow it upon us. The life of our bodies He in His mercy keeps up, although we forget Him; the life of our souls He will not keep up: therefore, for the sake of our spirits, even more than of our bodies, we must live by faith. If we wish to be loving, pure, wise, manly, noble, we must ask those excellent gifts of God, who is Himself infinite love, and purity, wisdom and nobleness. If we wish for everlasting life, from whom can we obtain it but from God, who is the boundless, eternal, life itself? If we wish for forgiveness for our faults and failings, where are we to get it but from God, who is boundless love and pity, and who has revealed to us His boundless love and pity in the form of a man, Jesus Christ the Saviour of the world?
And to go a step further; it is by faith in Christ we must livein Christ, a man like ourselves, yet God blessed for ever. For it is a certain truth, that men cannot believe in God or trust in Him unless they can think of Him as a man. This was the reason why the poor heathen made themselves idols in the form of men, that they might have something like themselves to worship; and those among them who would not worship idols almost always ended in fancying that God was either a mere notion, or else a mere part of this world, or else that He sat up in heaven neither knowing nor caring what happened upon earth. But we, to whom God has given the glorious news of His Gospel, have the very Person to worship whom all the heathen were searching after and could not find,one who is very God, infinite in love, wisdom, and strength, and yet very man, made in all points like ourselves, but without sin; so that we have not a High Priest who cannot be touched with the feeling of our infirmities, but one who is able to help those who are tempted, because He was tempted Himself like us, and overcame by the strength of His own perfect will, of His own perfect faith. By trusting in Him, and acknowledging Him in every thought and action of our lives, we shall be safe, for it is written, The just shall live by faith.
These things are true, and always were true. All that men ever did well, or nobly, or lovingly, in this world, was done by faithby faith in God of some sort or other; even in the man who thinks least about religion, it is so. Every time a man means to do, and really does, a just or generous action, he does it because he believes, more or less clearly, that there is a just and loving God above him, and that justice and love are the right thing for a manthe law by which God intended him to walk: so that this small, dim faith still shews itself in practice; and the more faith a man has in God and in Gods laws, the more it will shew itself in every action of his daily life; and the more this faith works in his life and conduct, the better man he is;the more he is like Gods image, in which man was originally made;and the more he is like Christ, the new pattern of Gods image, whom all men must copy.