'Earthly affection has subdued him,' replied the lady, shaking her head. 'Who knows,' she added, 'how far his weakness may lead my poor brother?'
She glanced about the hall, and Leander perfectly understood what was in her mind.
'Be not over anxious,' he replied soothingly. 'Leave this in my hands. Should it be necessary, I can dispose of some days before pursuing my journey. Take comfort, noble and pious lady! The truth will prevail.'
The deacon's first step was to obtain a private interview with the physician. He then made known his desire to wait upon Maximus, and with no great delay was admitted. Tactfully, sagaciously, he drew the sufferer to confide in him, to see in him, not so much a spiritual admonisher as a counsellor and a support in worldly difficulties. Leander was already well aware that the Senator had small religious zeal, but belonged to the class of men, numerous at this time, who, whilst professing the Christian and the orthodox faith, were in truth philosophers rather than devotees, and regarded dogmatic questions with a calm not easily distinguished from indifference. Maximus had scarcely spoken of his daughter, when the deacon understood it was Aurelia's temporal, much more than her eternal, interests which disturbed the peace of the dying man. Under Roman law, bequests to a heretic were null and void; though this enactment had for the most part been set aside in Italy under Gothic rule, it might be that the Imperial code would henceforth prevail. Maximus desired to bestow upon his daughter a great part of his possessions. Petronilla, having sufficient means of her own, might well be content with a moderate bequest; Basil, the relative next of kin, had a worthy claim upon his uncle's generous treatment, and Decius, who needed but little, must have that little assured. The father had hoped that his entreaties, together with a prospect of substantial reward, would prevail against Aurelia's pride-rooted heresy, but as yet he pleaded and tempted in vain. Could the deacon help him?
Leander seemed to meditate profoundly. The subject of his thought was what seemed to him a glaring omission in this testament of Maximus. He breathed an intimate inquiry: Was the sick man at peace with his own soul? Had he sought strength and solace from the reverend presbyter of Surrentum, his spiritual father in this district? Maximus replied that he had neglected no ordinary means of grace. Whilst speaking, he met the deacon's eye; its significance was not to be mistaken.
'I should have mentioned,' he said, averting his look, 'that the presbyter Andreas and his poor will not be forgotten. Moreover, many of my slaves will receive their freedom.'
Leander murmured approvingly. Again he reflected, and again he ventured an inquiry: Maximus would desire, no doubt, to rest with his glorious ancestors in the mortuary chapel known as the Temple of Probus, by St. Peter's? And seeing the emotion this excited in his listener he went on to speak at large of the Anician housefirst among the great families of Rome to embrace Christianity, and distinguished, generation after generation, by their support of the church, which indeed numbered among its Supreme Pontiffs one of their line, the third Felix. Did not the illustrious father of Maximus lead the Christian senators in their attack upon that lingering shame, the heathen Lupercalia, since so happily supplanted by the Feast of the Purification of the Blessed Mary? He, dyingadded Leander, with an ecstatic smilemade over to the Apostolic See an estate in Sicily which yielded every year two rich harvests to the widows, the orphans, the sick, and the destitute of Rome.
'Deacon,' broke from the hot lips of Maximus, who struggled to raise himself, 'if I do the like, will you swear to me to use your influence, your power, for the protection of my daughter?'
It was the voice of nature in its struggle with the universal doom; reason had little part in the hope with which those fading eyes fixed themselves upon the countenance of the self-possessed churchman.
'Heaven forbid,' was Leander's reply, 'that I should bind myself in such terms to perform an office of friendship, which under any circumstances would be my anxious care.'
'Even,' asked Maximus, 'if she persist in her heresy?'
'Even so, my dear lord, remembering from whom she springs. But,' he added, in a soothing voice, 'let me put your mind at rest. Trust me, the lady Aurelia will not long cling to her error. In poverty, in humiliation, she might be obstinate; but as the possessor of wealthrestored to her due rankoh, my gracious lord, be assured that her conversion will soon follow.'
The same thought had occurred to Maximus. He sighed in profound relief, and regarded the deacon gratefully.
'In that hope I rest. Give me your promise to befriend her, and ask of me what you will.'
Save for the hours she passed at her father's side, Aurelia kept a strict retirement, guarded by the three female slaves whom Petronilla had reluctantly assigned to her. Of them she required no intimate service, having her own attendants, an elderly woman, the nurse of her childhood, who through all changes of fortune had never quitted her, and a younger, half-Goth, half-Italian, who discharged humbler duties. She occupied a small dwelling apart from the main structure of the villa, but connected with it by a portico: this was called the House of Proba, it having been constructed a hundred years ago for the lady Faltonia Proba, who wrote verses, and perhaps on that account desired a special privacy. Though much neglected, the building had beauty of form, and was full of fine work in mosaic. Here, in a little peristyle, where shrubs and creepers had come to wild growth, the sore-hearted lady sat brooding or paced backwards and forwards, her eyes ever on the ground. When yet a maiden she had several times spent summer at Surrentum; her memory revived that early day which seemed so long ago; she lived again with her brothers and sisters, all dead, with her mother whom griefs had aged so soon. Then came a loveless marriage, which soon involved her in the public troubles of the time; for her husband, whose estates lay in Tuscany, was robbed of all by Theodahad, and having vainly sought redress from the young King Athalaric, decided to leave Italy for Byzantium, to which end Aurelia sold a property in Campania, her dower. Before they could set forth upon their journey, her husband caught the plague and died. In second wedlock she would have known contentment but for the alienation of her kin and the scornful hostility of all her class. When widowhood again befell her she was saved from want by a small treasure of money which remained hidden in the dwelling at Cumae when the Gothic warrior, her lord, escaped from Belisarius. As this store diminished, Aurelia had looked forward with dread, for she hoped nothing from her father. And now that such fears seemed to be over, her long tortured pride clamoured for solace. It was not enough to regain her father's love and enjoy an inheritance; she wished to see her enemies at her feet, and to trample upon themher enemies being not only Petronilla and certain other kinsfolk but all the nobility of Rome, nay, all the orthodox of the Christian church. Pacing, pacing alone, she brooded vast schemes of vengeance.
When it was announced to her that the Roman deacon besought an interview, she at first refused to receive him. Thereupon Leander sent her a few lines in writing, most ceremoniously worded, in which he declared that his purposes were those of a disinterested friend, that no word such as could pain or offend her would pass his lips, and that he had it in his power to communicate something which would greatly benefit her. Aurelia reflected disdainfully, but at length consented to the churchman's approach. Leander's bearing as he entered her presence was as elaborately courteous as the phrasing of his letter.