About three years ago I met an old ship-mate. We went to India in the same ship. He held a midshipmans warrant in the United States navy, and went out on this voyage for practice in seamanship. He was made prisoner at the same time I was. In the shiftings and changes which took place, we were separated; and when I saw him, several years after, he stated that after parting with me he remained in London, endeavoring in vain to get employment on board some ship; that becoming destitute, he went to Mr. Beasly, (Beastly it should be,) to get advice and assistance, stating who and what he was; and that, in consequence of the unsettled mode of life in which he had been living, he had unfortunately lost his warrant; and urged him, as an act of humanity, to point out some method whereby he might help himself. He turned away from him with indifference, saying he could do nothing for him. After a lapse of several days, finding no hope of extricating himself from his embarrassed situation, as a last resource he went once more to Mr. Beasly, and asked assistance. The reply was: Be off! and if you trouble me again I will put you on board of an English man-of-war! This gentleman1 is now Lieutenant Commandant in our navy. He told me he had seen Mr. Beasly not long before, in his official capacity as consul at Havre, but did not make himself known to him. Is it not strange, that one who was so regardless of the duties of his office and the feelings of humanity should hold so lucrative and responsible a situation as the one which he enjoys to this day? There have been serious complaints made against him, within a year or two, by several respectable captains of vessels.
The number of prisoners on my arrival at the dépôt I understood to amount to about three thousand; notwithstanding the deaths had gradually increased, the number was kept good by detachments sent in from time to time, many of them from English ships of war, who had been impressed into the service; and although they had frequently asked for a discharge, they could not get it until the European war had ended, and there was but little farther use for them. But they obtained their dismissal, and with it the pay and prize-money due to them at the time.
Such occasions afforded a kind of jubilee, as the money they brought was soon put in circulation through the prisons, from whence it speedily evaporated, being spent in provisions, vegetables, and fruits, brought there by the country-people for sale, and for which an enormous price was paid. Many of the men thus delivered up, had spent several years of the prime of life in fighting the battles of a foreign nation, and were then dismissed with the most brutal treatment. As an instance: a man by the name of Slater, a tall, robust man, just such an one as they like to get hold of, in the service where he had been several years, had made frequent but unavailing applications for a discharge. At length when the war broke out, he made more urgent solicitations for a release. The answer was, Yes, you shall have it; but we will first give you something to remember us by. And tying him up, they gave him three dozen lashes, and sent him to Dartmoor. Such was the reward of his services!
THE SONG OF DEATH
ISilent and swift as the flight of Time,
Ive come from a far and shadowy clime;
With brow serene and a cloudless eye,
Like the star that shines in the midnight sky;
I check the sigh, and I dry the tear;
Mortals! why turn from my path in fear?
The fair flower smiled on my tireless way,
I paused to kiss it in summers day,
That when the storm in its strength swept by
It might not be torn from its covert nigh;
I bear its hues on my shining wing,
Its fragrance and light around me cling.
I passed the brow that had learned to wear
The crown of sorrowthe silver hair;
Weary and faint with the woes of life,
The tempest-breath and fever-strife,
The old man welcomed the gentle friend
Who bade the storm and the conflict end.
I looked where the fountains of gladness start,
On the love of the pure and trusting heart;
On the cheek like summer roses fair,
And the changeful light of the waving hair;
Earth had no cloud for her joyous eye,
But I saw the shade in the futures sky.
I saw the depths of her spirit wrung,
The music fled, and the harp unstrung;
The love intense she had treasured there,
Like fragrance shed on the desert air:
I bore her to deathless love away;
Oh! why do ye mourn for the young to-day?
I paused by the couch where the poet lay,
Mid fancies bright on their sparing way;
The tide of song in his heaving breast
Flowed strong and free in its deep unrest;
His soul was thirsting for things divine
I led him far to the sacred shrine.
The sage looked forth on the starry sky,
With aspiring thoughts and visions high,
He sought a gift and a lore sublime
To raise the veil from the shores of Time,
To pierce the clouds oer the soul that lie;
I bade him soar with a cherubs eye.
And now, neath my folded wing I bear
A spotless soul like the lily fair;
The babe on its mothers bosom slept;
Ere I bore it far, I paused and wept;
Twas an angel strayed from its fairer home:
Peace to the mourner!I come! I come!
MARY MAY: THE NEWFOUNDLAND INDIAN
BY A NEW CONTRIBUTORThe tribe of aborigines to which Mary May, the heroine of our little sketch, belonged, has been named by the Newfoundlanders, Red Indians; for what reason, I could never learn. This tribe, or probably the miserable remnant of it, since the English have settled the island has been regarded as altogether remarkable and undefinable. They have never, in a single instance, been induced to visit the white settler since British subjects have resided there. Little is known of their numbers, habits, or general spirit, although the most sedulous exertions have been made to bring about an amicable understanding and a reciprocal intercourse. They have chosen to remain isolated and insolated; keeping their history, their wisdom, and their deeds to themselves. They will hold no communion with others of their own race. There are the Esquimaux, very near their northern boundary; a people disposed to extend the rites of hospitality in peace, and a trading tribe; but these have no more knowledge of the Red Indian than the white man; and they remain wrapt up in a historical mantle as dark as the shades of their own impenetrable complexion.
Much, of a marvellous character, has been said about the Red Indians. The fishermen of the island, as a mass, believe that these poor creatures are semi-human. They will tell you of their having been seen one moment cooking their venison, and composedly regaling themselves, and the next, upon learning the contiguity of the white man, they would vanish from sight, and not a trace could be found of their departure; that they descend far under ground in winter, and lead a kind of fairy life; that they have power to change themselves into birds and fishes, and to sustain life for hours together under water. But all this is of course unnatural and absurd. The Indians of Newfoundland are flesh and blood, and partake, in common with other races of rational beings, of properties holding them within delegated limits of power. And in my opinion, they are as much entitled to a character of consistency as the generality of tribes on our continent. The secret of their shyness, and their unsocial and vindictive disposition, may better be accounted for, from the probable fact that they were inhumanly treated by the early discoverers of the island, the Portuguese and Spaniards. These monsters without doubt butchered and made havock of these poor natives as they did the South American Indians, and indeed wherever their lawless adventures led them, in this new world.