Вадим Валерьевич Корпачев - Civilizations development and species origin technologies стр 4.

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Another religious trend is Ietsisme. Its followers believe that, on the one hand, there is something between Heaven and Earth, but, on the other hand, they do not perceive and do not support the established system of beliefs, dogmas and existing explanations of the Gods nature by any particular religion.

Agnosticism doubts the truth or possibility of either proving or refuting the existence of God. According to one point of view, the term «agnostic» can also be used to describe those who believe that the question of the Gods existence can be resolved, but considers the arguments presented in favour of the Gods existence or non-existence of to be unconvincing and insufficient for the firm conclusion.

Ignosticism, or igtheism, is a point of view on theology, according to which the problem of the Gods existence is considered insoluble, since there is no evidence that the theist creature discussed by theologians and philosophers, is intelligible. Igtheists are neither atheists nor agnostics. While atheists do not believe in the Gods existence and agnostics do not know whether God exists or not, igtheists do not understand what is meant when one says that God exists.

The reference to the religions gods allowed everyone to answer the most complex and different questions. M. Lomonosov said it well:

«It is easy to be philosophers, having learned three words by heart: God has created in such a way, and giving these words as an answer instead of all the reasons». As for science, such answers are unacceptable. Religion based on faith rejects doubts. Faith is a simplified way to explain the surrounding world phenomena difficult to understand by Gods activity, while religion is a way to cash in on this faith.

From a scientific point of view, the hypothesis about the Gods existence (and «soul», «spirit», «heaven», «hell», concepts related to it, etc.) cannot be verified. Therefore, any speculations about the Gods existence are not scientific by their nature. While science widely uses observation in pursuit of the truth, theology perceives the truth through divine revelation and faith. In science the truth always contains the hypothesis element, preliminary character, but the divine truth is an absolute for the believer. Moreover, the generally accepted evidence of the Gods existence has not been formulated as the definition of God has never been generally accepted. For the same reason, the generally accepted evidence of the Gods non-existence cannot be formulated. However, the issue of His existence remains the subject of lively philosophical disputes and discussions.

Clinton Richard Dawkins, the author of «The God Delusion», published in 2006, argues that the likelihood of any supernatural creator is extremely low and the religious faith is an illusion. According to him, «God is not a convincing explanation, so we can only wait and hope that someone will offer something better».

1.2. SCIENTIFIC HYPOTHESES OF THE LIFE OCCURRENCE ON EARTH

There are a number of theories to explain the life occurrence on the planet that are difficult to prove their accuracy. A lot of these theories and their points to explain the existing species diversity exploit the same data but emphasize the data different aspects.

The assumption of spontaneous life occurrence was common in ancient China, Babylon and Egypt as an alternative to the divine creation of the world. Aristotle, on the basis of his own observations, joined all organisms in a continuous row. He stated that «Nature makes the transition from lifeless objects to animals with such a smooth sequence, placing creatures living without being animals between them so that one can hardly notice the differences between neighboring groups due to their close proximity». According to Aristotles hypothesis of spontaneous nucleation, certain «particles» of a substance contain a certain «active principle (source)», which can lead to the living organisms creation. He falsely believed that source was also present in sunlight, mud, and rotting meat. With the spread of Christianity, the theory of the lifes spontaneous origin was not recognized with the spread of Christianity, but it continued its existence as an idea for many years.

According to the stationary state theory, Earth never occurred, but always existed and was always able to support life, and if it changed, the changes were very insignificant. Species also never occurred, they always existed, and each species has only two options either its quantity change or extinction. Most of the arguments in favour of this theory are associated with inexplicable gaps in the fossil record. This theory is most precisely developed in this trend.

According to the panspermia hypothesis formulated by Herman Richter in 1865, life could have occurred one or more times at different times and in different areas of the Galaxy or the Universe. This idea was supported by G. Helmholtz, S. Arrhenius and W. Thompson were among this theory supporters.

S. Arrhenius believed that life did not occur on our planet, but was brought in by spores travelling through the outer space. After getting on a planet with suitable natural conditions, spores are transformed into cells, and cells give birth to life. S. Arrhenius having carried out calculations, in particular, proved the fundamental possibility of the bacterial spores transfer from planet to planet under the influence of the light pressure. The discovery of cosmic rays and the clarification of the radiation effect on biological objects have greatly weakened this hypothesiss position.

Sankar Chatterjee, a professor of Texas Tech University and the University Paleontology Museums curator, having analyzed information about the early geological history of the planet and compared these data with various theories of chemical evolution, arrived at a conclusion that the simple life early forms occurrence on the planet would be impossible without the participation of comets and meteorites that fell on it. Organic compounds capable of the development of lifes launch were discovered in them during the study. This circumstance, to this or that degree, was taken into account by different authors of the life occurrence hypotheses. The fact of the organic substances in meteorites availability deserves special attention. According to the nuclear geochronology, their age stands for 4.6-4.5 billion years, which basically coincides with the age of Earth and the Moon. Hydrocarbons, carbohydrates, purines, pyrimidines, amino acids, i.e., chemical compounds that make up living matter constituting its base, have been found in meteorites. Also, more than a hundred different minerals have also been discovered. Furthermore, 20 minerals not presented in Earths crust have been found in the meteorites. Carbides, sulfides, etc. are among them. The proximity to the organic complexes composition of biological origin turned out to be so great that some authors suggested that living organisms were found directly in the very meteorites in the past. However, careful examination of organic compounds taken from meteorites has not confirmed the presence of optical activity, which indicates their abiogenous origin. At the same time, the data obtained demonstrated that the organic compounds formation in the Solar system on the early stages of its development was a typical and massive phenomenon. However, the outer space chemicals and most of the Solar system bodies do not have the complexity of living matter, as is observed on Earth.

Academician V.I. Vernadsky also adhered to the panspermia hypothesis. In his opinion, life in the Universe is spreading with the help light quanta. As for Earth, life could have occurred when a meteorite being a particle of other planet that disintegrated as a result of some kind of disaster hit our planet. The fragments of such a planet with bacteria or other microorganisms could go beyond the planet and get to Earth.

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