"We are still so near, my dear Mees Chrees," he said, shrugging a fat shoulder—he asked me what I was called at home, and I said you called me Chris, and he said he would, with my permission, also call me Chrees, but with Mees in front of it to show that though he desired to be friendly he also wished to remain respectful—"we are still so near as a nation to the child and to the savage. To the clever child, and the powerful savage. We like simple and gross emotions and plenty of them; obvious tastes in our food and our pleasures, and a great deal of it; fat in our food, and fat in our women. And, like the child, when we mourn we mourn to excess, and enjoy ourselves in that excess; and, like the savage, we are afraid, and therefore hedge ourselves about with observances, celebrations, cannon, kings. In no other country is there more than one king. In ours we find three and an emperor necessary. The savage who fears all things does not fear more than we Germans. We fear other nations, we fear other people, we fear public opinion to an extent incredible, and tremble before the opinion of our servants and tradespeople; we fear our own manners and therefore are obliged to preserve the idiotic practice of duelling, in which as often as not the man whose honour is being satisfied is the one who is killed; we fear all those above us, of whom there are invariably a great many; we fear all officials, and our country drips with officials. The only person we do not fear is God."
"But—" I began, remembering their motto, bestowed on them by Bismarck,
"Yes, yes, I know," he interrupted. "It is not, however, true. The contrary is the truth. We Germans fear not God, but everything else in the world. It is only fear that makes us polite, fear of the duel; for, like the child and the savage, we have not had time to acquire the habit of good manners, the habit which makes manners inevitable and invariable, and it is not natural to us to be polite. We are polite only by the force of fear. Consequently—for all men must have their relaxations—whenever we meet the weak, the beneath us, the momentarily helpless, we are brutal. It is an immense relief to be for a moment natural. Every German welcomes even the smallest opportunity."
You would be greatly interested in Kloster, I'm certain. He sits there, his fiddle on his fat little knees, his bow punctuating his sentences with quivers and raps, his shiny bald head reflecting the light from the window behind him, and his eyes coming very much out of his face, which is excessively red. He looks like an amiable prawn; not in the least like a person with an active and destructive mind, not in the least like a great musician. He has the very opposite of the bushy eyebrows and overhanging forehead and deep set eyes and lots of hair you're supposed to have if you've got much music in you. He came over to me the other day after I had finished playing, and stretched up—he's a good bit smaller than I am—and carefully drew his finger along my eyebrows, each in turn. I couldn't think what he was doing.
"My finger is clean, Mees Chrees," he said, seeing me draw back. "I have just wiped it, Be not, therefore, afraid. But you have the real Beethoven brow—the very shape—and I must touch it. I regret if it incommodes you, but I must touch it. I have seen no such resemblance to the brow of the Master. You might be his child."
I needn't tell you, darling mother, that I went back to the boarders and the midday guests not minding them much. If I only could talk German properly I would have loved to have leant across the table to Herr Mannfried, an unwholesome looking young man who comes in to dinner every day from a bank in the Potsdamerstrasse, and is very full of that hatred which is really passion for England, and has pale hair and a mouth exactly like two scarlet slugs—I'm sorry to be so horrid, but it is like two scarlet slugs—and said,—"Have you noticed that I have a Beethovenkopf? What do you think of me, an Englanderin, having such a thing? One of your own great men says so, so it must be true."
We are studying the Bach Chaconne now. He is showing me a different reading of it, his idea. He is going to play it at the Philarmonie here next week. I wish you could hear him. He was intending to go to London this season and play with a special orchestra of picked players, but has changed his mind. I asked him why, and he shrugged his shoulder and said his agent, who arranges these things, seemed to think he had better not. I asked him why again—you know my persistency—for I can't conceive why it should be better not for London to have such a joy and for him to give it, but he only shrugged his shoulder again, and said he always did what his agent told him to do. "My agent knows his business, my dear Mees Chrees," he said. "I put my affairs in his hands, and having done so I obey him. It saves trouble. Obedience is a comfortable thing."
"Then why—" I began, remembering the things he says about kings and masters and persons in authority; but he picked up his violin and began to play a bit. "See," he said, "this is how—"
And when he plays I can only stand and listen. It is like a spell. One stands there, and forgets. . . .
Evening.
I've been reading your last darling letter again, so full of love, so full of thought for me, out in a corner of the Thiergarten this afternoon, and I see that while I'm eagerly writing and writing to you, page after page of the things I want to tell you, I forget to tell you the things you want to know. I believe I never answer any of your questions! It's because I'm so all right, so comfortable as far as my body goes, that I don't remember to say so. I have heaps to eat, and it is very satisfying food, being German, and will make me grow sideways quite soon, I should think, for Frau Berg fills us up daily with dumplings, and I'm certain they must end by somehow showing; and I haven't had a single cold since I've been here, so I'm outgrowing them at last; and I'm not sitting up late reading,—I couldn't if I tried, for Wanda, the general servant, who is general also in her person rather than particular—aren't I being funny—comes at ten o'clock each night on her way to bed and takes away my lamp.
"Rules," said Frau Berg briefly, when I asked if it wasn't a little early to leave me in the dark. "And you are not left in the dark. Have I not provided a candle and matches for the chance infirmities of the night?"
But the candle is cheap and dim, so I don't sit up trying to read by that. I preserve it wholly for the infirmities.
I've been in the Thiergarten most of the afternoon, sitting in a green corner I found where there is some grass and daisies down by a pond and away from a path, and accordingly away from the Sunday crowds. I watched the birds, and read the Winter's Tale, and picked some daisies, and felt very happy. The daisies are in a saucer before me at this moment. Everything smelt so good,—so warm, and sweet, and young, with the leaves on the oaks still little and delicate. Life is an admirable arrangement, isn't it, little mother. It is so clever of it to have a June in every year and a morning in every day, let alone things like birds, and Shakespeare, and one's work. You've sometimes told me, when I was being particularly happy, that there were even greater happiness ahead for me,—when I have a lover, you said; when I have a husband; when I have a child. I suppose you know, my wise, beloved mother; but the delight of work, of doing the work well that one is best fitted for, will be very hard to beat. It is an exultation, a rapture, that manifest progress to better and better results through one's own effort. After all, being obliged on Sundays to do nothing isn't so bad, because then I have time to think, to step back a little and look at life.