Пивовар Ефим Иосифович - The World of Russian emigres in the late XX – early XXI centuries

Efim Iosifovich Pivovar

The World of Russian emigres in the late XX – early XXI centuries

In loving memory of my mother Anna Pivovar, whose path in life was intertwined with the fates of our compatriots abroad, both near and far, in the late 20th-early 21st centuries.

Russian world abroad at the turn of the century (late 20th and early 21st century)

Foreword

The modern Russian community abroad is an intrinsic part of the shaping multipolar world with its institutional structures in almost all civilization centers of the new world order, i. e. in the European Union, Eurasia, the USA, Asia Pacific, Canada, Latin America, etc. Therefore, the Russian world is deeply involved in the unfolding process of globalization in all areas, i. e. technology, humanities, the information revolution, industrial development, governance, and business.[1]

At the same time, theory and practice of Russian public policy on the cooperation with the Russian world is also improving and developing. On October 31, 2018, addressing the delegates of the 6

th

Over 700 people from many countries are attending this Congress. At the same time, all of you together represent the tight-knit community of Russian compatriots and the huge united Russian world, which was never based exclusively on ethnic, national or religious principles. It has brought together and united all those who are connected to Russia spiritually, who feel a spiritual link to our homeland, and who consider themselves to be Russian speakers and the carriers of Russian culture and history.

I would like to express my sincere gratitude to you for your involvement in the life of Russia, for your invariable support and for your solidarity. I would like to express my sincere gratitude to you for your involvement in the life of Russia, for your invariable support and for your solidarity. We are grateful for your contribution to the promotion and advancement of our rich historical and cultural heritage and everything else that constitutes our national Russian identity.[2]

A new system of relations between the Russian society, the State, and Russian speaking communities in the near and far abroad developing in the context of ever more complex geopolitical and economic environment resuits in a need for rethinking the nature of the Russian world as a comprehensive phenomenon of the contemporary history and modernity.

The Russian community abroad has played an important part in my life as a historian and university professor. Sometimes, it seems that the study of this problem has already been comprehensive, conclusions have been drawn, but then again there are new facts, documents, topics and new theoretical aspects of the problem.[3] Historically, the textbook Russian community abroad of the 1920-1930s is closely associated with the destinies of the later waves of Russian and global migration; it has become a part of the common space of the Russian world in the beginning of the 21

st

Naturally, the historical process of reuniting two cultural branches and two temporal streams of the Russian history resulted in the Russian world concept, emerging and shaping in the national humanitarian science and mass media, uniting the past, present and future of Russian diasporas, establishing the state doctrine of the Russian world as social, cultural and economic continuation of Russia on the global level. The Russian emigres of the 20

th

At the same time, the culture of the Russian world is not some established backward-looking set of ideas and images; it is an ever-changing reality promoting the basic civilizational values, i. e. new works of art and literature, scientific research, etc. In this context, it seems relevant and important to create a single database on the Russian community abroad. A multi-volume fundamental encyclopedia Russian community abroad in the 18th – early 21st centuries can make a significant contribution to such a project. Certainly, such a publication should be prepared by joint efforts of many scientific teams from the Russian Academy of Sciences, leading national universities, the Alexander Solzhenitsyn House of Russian Abroad, the State Archives of the Russian Federation and other national centres of the Russian emigration studies in cooperation with foreign scientists and Russian compatriots in countries of the far and near abroad.

The Russian world is often perceived in the near abroad as an area of its own that has nothing to do with the so-called textbook Russian community abroad. Indeed, the differences between the two Russian worlds in terms of historical context and social image are quite significant.[5] However, it is obvious that on-going globalization processes and parallel geopolitical and socio-economic transformation of the post-Soviet space result in the emergence of new realities throughout the Russian world, changing the conditions for its internal development, as well as for the interaction with Russia and countries of residence; but it also develops its role in the global socio-political and information space.

Russian compatriots abroad have brought to their homeland their experience of global intellectual and cultural dialogue, which has now become even more complex and multifaceted; it includes the interaction between many generations, social and professional groups and far-reaching information flows. In the 20

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Unlike the Russian emigres in the 19

th

th

The active representatives of the modern Russia abroad have maintained their focus on intellectual and spiritual values, which is demonstrated by the activities of the World Congress of Russian Compatriots Living Abroad and numerous public organizations established within Russian-speaking communities in different countries across the world and by various cultural initiatives implemented on a global scale, from the Days of Russian Culture (a traditional holiday of Russian emigration from the mid-1920s) to the Russky Mir Professor program. Institutions of the Russian world abroad accumulate considerable intellectual resources based on the synthesis of Russian cultural values and latest information, social concepts, and technologies that enrich both Russian and world culture.

Since in the 21

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In the future, structures of the Russian world can be united in a system of network associations operating under the conditions of on-going globalization in a global complex of organizations existing in the intellectual and information space. The Russian-speaking Academic Science Association has already taken certain steps in this direction, creating a website Dialogue with Russian-speaking scientists working abroad in order to expand intellectual cooperation between Russia and the Russian world by promoting dialogue between the Russian scientific community and Russian-speaking scientists abroad.[7]

At the beginning of the 21

st

The ongoing changes in the balance of power on the planet, i. e. the economic and political strengthening of the BRICS countries, have also significantly influenced Russian diasporas’ status: the governments and peoples of China, Brazil, and South Africa see the Russian-speaking community as an ally in the modernization of the country and society.[8] At the same time, in the Baltic States, Poland, and Ukraine, Russian compatriots are portrayed negatively as an opposition force, provoking a corresponding attitude towards them manifesting in prohibition of historical and cultural events, hostile media coverage, etc. (For instance, Poland did not allow a group of Russian motorcyclists called “Night Wolves” to travel through its territory as part of “Victory Day” campaign; Great Patriotic War of 1941–1945 memorials are being pulled down in Poland and the Baltic States; centers of Russian-language education and culture have been practically banned in Ukraine).