“You’d better come ashore,” shouted one of the men.
Griffin replied by another laugh, in the midst of which he sank suddenly and disappeared. It might have been a quicksand—it might have been a shark—no one ever could tell, but the unhappy man had gone to his account—he was never more seen!
The accident had been observed from the ship, and the mate at once lowered a boat and hastened to the rescue. Those on shore observed this, and awaited its approach. Before it was half way from the beach, however, Peter Grant said to his comrades—
“I’ll tell ’e wot it is, boys; seems to me that Providence has given us a chance of gittin’ away from that ship. I never was a pirate, an’ I don’t mean for to become one, so, all who are of my way of thinkin’ come over here.”
Will Osten and his friends were so glad to find that a shipmate had, unknown to them, harboured thoughts of escaping, that they at once leaped to his side, but none of the others followed. They were all determined, reckless men, and had no intention of giving up their wild course. Moreover, they were not prepared to allow their comrades to go off quietly. One of them, in particular, a very savage by nature, as well as a giant, stoutly declared that he not only meant to stick by the ship himself, but would compel the others to do so too, and for this purpose placed himself between them and the woods, which, at that part of the coast, approached close to the sea. Those who took his part joined him, and for a few moments the two parties stood gazing at each other in silence. There was good ground for hesitation on both sides, for, on the one hand, Will Osten and his three friends were resolute and powerful fellows, while, on the other, the giant and his comrades, besides being stout men, were eight in number. Now, it chanced that our hero had, in early boyhood, learned an art which, we humbly submit, has been unfairly brought into disrepute—we refer to the art of boxing. Good reader, allow us to state that we do not advocate pugilism. We never saw a prize-fight, and have an utter abhorrence of the “ring.” We not only dislike the idea of seeing two men pommel each other’s faces into a jelly, but we think the looking at such a sight tends to demoralise. There is a vast difference, however, between this and the use of “the gloves,” by means of which a man may learn the useful art of “self-defence,” and may, perhaps, in the course of his life, have the happiness of applying his knowledge to the defence of a mother, a sister, or a wife, as well as “self.” If it be objectionable to use the gloves because they represent the fist, then is it equally objectionable to use the foil because it represents the sword? But, pray, forgive this digression. Ten to one, in your