His voice quivered, pained by recollections, and afterwards, as if he had in memory advanced to recent times, he added, "Ah! Castelar!… Castelar, a friend of the Jews, and he defended them. Of the judeos, as they say there!"
His flood of tears, ill restrained up to that moment, could no longer be held back, and at this grateful recollection it gushed from his eyes, inundating his beard.
"Spain! Beautiful country!" sighed the old man, deeply moved.
And he recalled everything that in the past of his race and his family had united his people with that country. An Aboab had been chief treasurer of the King of Castile; another had been a wonderful physician, enjoying the intimacy of bishops and cardinals. The Jews of Portugal and of Spain had been great personages,—the aristocracy of the race. Scattered now over Morocco and Turkey, they shunned all intercourse with the coarse, wretched Israelite population of Russia and Germany. They still recited certain prayers, in the synagogue, in old Castilian, and the Jews of London repeated them by heart without knowing either their origin or their meaning, as if they were prayers in a language of sacred mystery. He himself, when he prayed at the synagogue for the King of England, imploring for him an abundance of health and prosperity even as Jews the world over did for the ruler of whatever country they happened to inhabit, added mentally an entreaty to the Lord for the good fortune of beautiful Spain.
Zabulon, despite his respect for his father, interrupted him brusquely, as if he were an imprudent child. In his eyes there glowed the harsh expression of the impassioned zealot.
"Father, remember what they did to us. How they cast us out… how they robbed us. Remember our brothers who were burned alive."
"That's true, that's true," groaned the patriarch, shedding new tears into a broad handkerchief with which he wiped his eyes. "It's true.... But in that beautiful country there still remains something that is ours. The bones of our ancestors."
When Aguirre left, the old man showered him with tokens of extreme courtesy. He and his son were at the consul's service. And the consul returned almost every morning to chat with the patriarch, while Zabulon attended to the customers and counted money.
Samuel Aboab spoke of Spain with tearful delight, as of a marvelous country whose entrance was guarded by terrible monsters with fiery swords. Did they still recall the judeos there? And despite Aguirre's assurances, he refused to believe that they were no longer called thus in Spain. It grieved the old man to die before beholding Espinosa de los Monteros; a beautiful city, without a doubt. Perhaps they still preserved there the memory of the illustrious Aboabs.
The Spaniard smilingly urged him to undertake the journey. Why did he not go there?…
"Go! Go to Spain!…" The old man huddled together like a timorous snail before the idea of this journey.
"There are still laws against the poor judeos. The decree of the Catholic Kings. Let them first repeal it!… Let them first call us back!"
Aguirre laughed at his listener's fears. Bah! The Catholic Kings! Much they counted for now!… Who remembered those good gentlemen?
But the old man persisted in his fears. He had suffered much. The terror of the expulsion was still in his bones and in his blood, after four centuries. In summer, when the heat forced them to abandon the torrid rock, and the Aboab family hired a little cottage on the seashore, in Spanish territory just beyond La Línea, the patriarch dwelt in constant restlessness, as if he divined mysterious perils in the very soil upon which he trod. Who could tell what might happen during the night? Who could assure him that he would not awake in chains, ready to be led like a beast to a port? This is what had happened to his Spanish ancestors, who had been forced to take refuge in Morocco, whence a branch of the family had moved to Gibraltar when the English took possession of the place.
Aguirre poked mild fun at the childish fears of the aged fellow, whereupon Zabulon intervened with his darkly energetic authority.
"My father knows what he is talking about. We will never go; we can't go. In Spain the old customs always return; the old is converted into the new. There is no security; woman has too much power and interferes in matters that she does not understand."
Woman! Zabulon spoke scornfully of the sex. They should be treated as the Jews treated them. The Jews taught them nothing more than the amount of religion necessary to follow the rites. The presence of women in the synagogue was in many instances not obligatory. Even when they came, they were confined to the top of a gallery, like spectators of the lowest rank. No. Religion was man's business, and the countries in which woman has a part in it cannot offer security.
Then the unsympathetic Israelite spoke enthusiastically of the "greatest man in the world," Baron Rothschild, lord over kings and governments—taking care never to omit the title of baron every time he pronounced the name—and he finally named all the great Jewish centers, which were ever increasing in size and population.
"We are everywhere," he asserted, blinking maliciously. "Now we are spreading over America. Governments change, peoples spread over the face of the earth, but we are ever the same. Not without reason do we await the Messiah. He will come, some day."
On one of his morning visits to the ill appointed bank Aguirre was introduced to Zabulon's two daughters,—Sol and Estrella,—and to his wife, Thamar. On another morning Aguirre experienced a tremor of emotion upon hearing behind him the rustle of silks and noticing that the light from the entrance was obscured by the figure of a person whose identity his nerves had divined. It was Luna, who had come, with all the interest that Hebrew women feel for their domestic affairs, to deliver an order to her uncle. The old man grasped her hands across the counter, caressing them tremblingly.
"This is my granddaughter, sir consul, my granddaughter Luna. Her father is dead, and my daughter too. She comes from Morocco. No one loves the poor girl as much as her grandfather does."
And the patriarch burst into tears, moved by his own words.
Aguirre left the shop with triumphant joy. They had spoken to each other; now they were acquainted. The moment he met her upon the street he would cling to her, taking advantage of some blessed customs that seemed to have been made for lovers.
II
NEITHER could tell how, after several ordinary meetings, their friendly confidence grew, or which had been the first word to reveal the mystery of their thoughts.
They saw each other mornings when Aguirre would go to his window. The Feast of Tabernacles had come to an end, and the Aboabs had taken down the religious structure, but Luna continued to go to the roof under various pretexts, so that she might exchange a glance, a smile, a gesture of greeting with the Spaniard. They did not converse from these heights through fear of the neighbors, but afterwards they met in the street, and Luis, after a respectful salute, would join the young lady, and they would walk along as companions, like other couples they met on their way. All were known to one another in that town. Only by this knowledge could married couples be distinguished from simple friends.
Luna visited various shops on errands for the Aboabs, like a good Jewess who is interested in all the family affairs. At other times she wandered aimlessly through Royal Street, or walked in the direction of the Alameda, explaining the landmarks of the city to Aguirre at her side. In the midst of these walks she would stop at the brokers' shop to greet the patriarch, who smiled childishly as he contemplated the youthful and beautiful couple.